Chinna Katha, Sai Articles, Literature..

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SaiRam

Please use this corner to post Sai Literature.

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Chinna Katha: Guru - The Last Resort

An aspirant after spiritual realization went off into a jungle and was plodding across the infested region, through the thick undergrowth, when he heard the angry roar of a lion; he climbed a tree to escape from the beast, but, the lion saw him among the branches and roamed round and round the trunk in terrific rage. On the tree he was attacked by a bear and so, he slid down the roots that descended from one of the branches of the Banyan tree. Luckily, there were two roots hanging from the branch, so that he could hang on in mid-air clinging to them, one in each hand. Just then, he saw two rats, one white and the other black, which were gnawing at the base of the roots, endangering his life with every bite. While in this perilous state, a honeycomb, which was full of sweet nectar situated on one of the top branches leaked a few drops, which fell his way; so, the unfortunate man put out his tongue to catch a drop so that he may taste the delicious honey. But, no drop reached his tongue.

In despair and terror, he called on his guru: "O Guruji. Come and save me". The guru who was passing by heard his appeal; he sped to the rescue; he brought a bow and arrow and slew the lion and bear, frightened off the rats and saved the disciple from the fear of death. Then he led the man to his own âs'ram and taught him the path of liberation.

This is a story of every one of you. This world is the jungle on which you roam; fear is the lion, which drives you up the tree of sâmsara, world activities; anxiety is the bear that terrifies you and dogs your steps in sâmsara; so, you slide down into attachments and binding deeds, through the twin roots of hope and despair. The two rats are the day and night, which eat away the span of life. Meanwhile, you try to snatch a little joy from sweet drops of egoism and mind feeling. Finding at last that the drops are trivial and out of reach, you shout in the agony of renunciation, calling on the Guru; the guru appears, whether from within or without, and saves you from fear and anxiety.

Source: BabaBooks ChinnaKatha

[sundaram]

Promise Yourself

• To be so strong that nothing can disturb your peace of mind;
  To talk health, happiness, and prosperity to every person you meet;
  
• To make all your friends feel that there is something in them;
  
• To look at the sunny side of everything and make your optimism come true;
  
• To think only the best, to work only for the best, and to expect only the best;
  
• To be just as enthusiastic about the success of others as you are about your own;
  
• To forget the mistakes of the past and press on to the greater achievements of the future;
  
• To wear a cheerful countenance at all times and give every living creature you meet a smile;
  
• To give so much time to the improvement of yourself that you have no time to criticize others;
  
• To be too large for worry, too noble for anger, too strong for fear; and too happy to permit the presence of trouble;
  
• To think well of yourself and to proclaim this fact to the world, not in loud words, but in great deeds;
  
• To live in the faith that the whole world is on your side so long as you are true to the best that is in you...
  

Source: Promise Yourself

[sundaram]

The Power of Prayer...
By Vandana Chhatpar

There is a story of about a sea captain who in his retirement skippered a boat taking day-trippers to Shetland Islands. On one trip, the boat was full of young people.

They laughed at the old captain when they saw him say a prayer before sailing out, because the day was fine and the sea was calm.

However they weren't long at sea when a storm suddenly blew up and the boat began to pitch violently. The terrified passengers came to the captain and asked him to join them in prayer.

But he replied, "I say my prayers when it's calm. When it's rough I attend to my ship."

Here is a lesson for us:
If we cannot and will not seek God in quiet moments of our lives; we are not likely to find Him when trouble strikes. We are more likely to panic. But if we have learnt to seek Him and trust Him in quiet moments, then most certainly we will find Him when the going gets rough.

Source

[sundaram]

Respond to life..


Respond with love to those who might otherwise annoy you, and suddenly the annoyance is gone. You'll both be better off.

Respond with patience to situations that might otherwise make you frustrated, and suddenly the frustration is gone. In its place will be energy for positive achievement.

Respond with understanding to things that might otherwise anger you, and the anger will dissolve. Instead of destructive rage, you'll see creative possibilities.

Respond with determination to events that might otherwise cause you dismay. You'll find yourself powerfully motivated to move positively forward.

Respond with enthusiasm to tasks you might otherwise find tedious. You'll find a way to create new and lasting value.

Respond to life as if each moment is a grand experience, filled with positive and unique possibilities. And that's just how it will be.

Source

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SaiBaba and Ram Navami Festival at Shirdi

As Rama-Navami is the greatest festival celebrated at Shirdi, another fuller account, as published in Sai Leela Magazine of 1925, page 197, is also referred to and a summary of the festival, as related in both these accounts is attempted here.

Transformation of Urus into Rama-Navami Festival
Things were going on in this way and the fair was gradually increasing in importance till 1912 A.D., when a change took place; That year one devotee, Mr. Krishnarao Jageshwar Bhisma (the author of the pamphlet ‘Sai Sagunopasana’), came for the fair with Dadasaheb Khaparde of Amraoti, and was staying on the previous day in the Dixit Wada. While he was lying on the verandah, and while Mr. Laxmanrao alias Kaka Mahajani, was going down with Puja materials to the Masjid, a new thought arose in his mind and he accosted the latter thus - There is some providential arrangement in the fact that the Urus or fair is celebrated in Shirdi on the Rama-Navami day; this day is very dear to all the Hindus; then why not begin the Rama-Navami Festival - the celebration of the birth of Shri Rama here on this day? Kaka Mahajani liked the idea, and it was arranged to get Baba’s permission in this matter. The main difficulty was how to secure a Haridas, who would perform ‘Kirtan’ and sing the glories of the Lord on the occasion. But Bhishma solved the difficulty, by saying that his ‘Rama Akhyan’ (composition on Rama’s birth) was ready, and he would do the ‘Kirtan’ himself, while Kaka Mahajani should play on the harmonium.

It was also arranged to get the ‘Sunthavada’ (ginger-powder mixed with sugar) as Prasad prepared by Radha-Krishna Mai. So they immediately went to the Masjid to get Baba’s permission. Baba, who knew all things and what was passing there, asked Mahajani, as to what was going on in the Wada. Being rather perturbed, Mahajani could not catch the purport of the question and remained silent. Then Baba asked Bhishma, what he had to say. He explained the idea of celebrating Rama-Navami festival, and asked for Baba’s permission and Baba gladly gave it. All rejoiced and made preparations for the Jayanti-festival. Next day, the Masjid was decorated with buntings etc., a cradle was supplied by Radha-Krishna Mai, and placed in front of Baba’s seat and the proceedings started. Bhishma stood up for Kirtan and Mahajani played on the harmonium.

Sai Baba sent a man to call Mahajani. He was hesitating to go, doubting whether Baba would allow the festival to go on; but when he went to Baba, the latter asked him as to what was going on and why the cradle was placed there. He answered that the Rama-Navami festival had commenced, and the cradle was put on for that purpose. Then Baba took a garland from the ‘Nimbar’ (nitche), and placed it round his neck and sent another garland for Bhishma. Then commenced the Kirtan. When it came to a close, pound sounds of "Victory to Rama" went up; and Gulal (red - powder) was thrown up all round, amidst band and music. Everybody was overjoyed, when suddenly roaring was heard. The red-powder thrown promiscuously all round, went up, somehow entered Baba’s eyes. Baba got wild and began to scold and abuse loudly. People got frightened by this scene and took to their heels. Those intimate devotees, who knew Baba well, took these scoldings and outpourings of Baba, as blessings in disguise. They thought that when Rama was born, it was proper for Baba to get wild and enraged to kill Ravana; and his demons, in the form of egoism and wicked thoughts etc. Besides they knew, that whenever a new thing was undertaken at Shirdi, it was usual with Baba to get wild and angry, and so they kept quiet. Radha-Krishna Mai was rather afraid; and thought that Baba might break her cradle, and she asked Mahajani to get the cradle back.

When he went to loosen and unfasten the cradle, Baba went to him, and asked him not to remove it. Then after some time, Baba became calm, and that day’s programme, including Mahapuja and Arati was finished. Later on, Mr. Mahajani asked Baba, for permission to remove the cradle, Baba refused the same saying, that the festival was not yet finished. Next day, another ‘Kirtan’ and Gopal-Kala ceremony (an earthern pot containing parched rice mixed with curds is hung, only to be broken after the ‘Kirtan’, and the contents distributed to all, as was done by Lord Krishna amongst His cow-herd (friends), were performed, and then Baba allowed the cradle to be removed. While the Rama-Navami festival was thus going on, the procession, of the two flags by day and that of the ‘Sandal’ by night, went off with the usual pomp and show. From this time onwards, the ‘Urus of Baba’ was transformed into the Rama-Navami festival.

From next year (1913), the items in the programme of Rama-Navami began to increase. Radha-Krishna Mai started a ‘Nama-Saptah’ (singing the glory of God’s name continuously day and night for seven days), from 1st of Chaitra, For this, all devotees took part by turns, and she also joined it, sometimes early in the morning. As Rama-Navami Festival is celebrated in many places all over the country, the difficulty of getting a Haridas was felt again. But 5 or 6 days before the festival, Mahajani met accidentally Balabuva Mali, who was known as modern Tukaram, and got him to do the ‘Kirtan’ that year. The next year (1914), another Balabuva Satarkar of Brihadsiddha Kavate, District Satara, could not act as a Haridas in his own town, as plague was prevailing in his town, and so he came to Shirdi; With Baba’s permission, which was secured through Kakasaheb Dixit, he did the Kirtan; and was sufficiently recompensed for his labour. The difficulty of getting a new Haridas every year was finally solved from 1914 by Sai Baba, as He entrusted this function to Das Ganu Maharaj permanently, and since that time, he has been successfully and creditably conducting that function uptill now.


Since 1912, this festival began to grow gradually year-by-year. From the 8th to 12th of Chaitra, Shirdi looked like a beehive of men. Shops began to increase. Celebrated wrestlers took part in wrestling bouts. Feeding of the poor was done on a grander scale. Hard work and sincere efforts of Radha-Krishna Mai turned Shirdi into a Sansthan (State). Paraphernalia increased. A beautiful horse, a palanquin, chariot and many silver things, pots, buckets, pictures, mirrors etc. were presented. Elephants were also sent for the procession. Though all this paraphernalia increased enormously, Sai Baba ignored all these things, and maintained His simplicity as before. It is to be noted that both the Hindus and Mahomedans have been working in unison in both the processions, and during the entire festival, there has been no hitch or quarrel between them at all so far. First about 5000-7000 people used to collect, but that figure went up to 75000 in some years; still there was no outbreak of any epidemic or any riots worth the name during so many past years.

- Sri Sai Satcharithra

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A very Nice Video with Narration on Rama Navami Celebrations at Shirdi

Rama Navami in Shirdi - Part 1



Rama Navami in Shirdi - Part 2



May Sai shower his blessings on you and your family, as always.

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Lighting the lamp of wisdom

Once a sadhaka, who had great ambition to know something about the divine, wanted his eye of wisdom to be opened. He entered a cave where a guru was residing. While entering the cave he saw a small light. As he moved forward even that little light got extinguished. In darkness one feels frightened, and in fear, we think of God very intensively. Thus he uttered loudly the word 'Namah S'ivaya' and on hearing this, the saint asked him who he was. He said that he had come to seek his grace. The great saint, who was sustaining himself in the cave only by breathing the air around him, had the competence to know the mind of his visitor. He said that he will answer his question later but asked him first to go and light the lamp, which had been extinguished. The visitor took a matchbox and tried to light the lamp but did not succeed. He told the guru that he had finished all the matchsticks and yet he had not succeeded in lighting the lamp.

The guru then asked him to open he lamp, put out all the water and pour oil in it, and then try to light it. The person did this but the lamp would not light even then. The guru then said that the wick was probably wet with water and asked him to dry it nicely in the open and then attempt to light the lamp. He did this and succeeded. Then the person ventured to mention his need and sought it to the guru. The surprised guru said that the appropriate answer was being given all the while. The visitor pleaded that, being an ignorant man he was not able to understand the significance of the teaching and requested the guru to explain to him in clearer terms. The guru said:

"In the vessel of your heart, there is the wick of your jîva. The wick has been immersed all these days in the water of your sensuous desire. Therefore you are not able to light the lamp of wisdom. Pour out all the water of desires from the vessel of your heart, and fill it with Namasmarana of God. Take the wick of jîva and dry it in the sunshine of vairagya; squeeze out of it all the water present in the form of desire and put into the heart the oil of devotion of Namasmarana. It will be possible for you to light the lamp of wisdom".

Source